앙굿따라 니까야5~11모음
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[제4선 이후 누진의 예] 5. paṭhamayodhājīvasuttaṃ (AN 5.75)[무사 경1]
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2018.03.21 09:28
5. paṭhamayodhājīvasuttaṃ (AN 5.75)[무사 경1]
전쟁터로 나가는 병사를 다섯 부류로 구분하는 비유를 적용하여 비구를 다섯 부류로 구분하는 경입니다. 그런데 이 경은 다음 경과 함께 깨달음의 과정으로 제사선(第四禪) 이후 누진(漏盡)을 직접 제시합니다. 제사선 이후에 여덟 방향이거나 육신통(六神通)이거나 삼명(三明)이 제시되는 일반적 경우에 비해 특별함을 보여주는 경입니다.
이런 경우는 혜해탈자(慧解脫者)를 말한다고 보아야 합니다. 제사선(第四禪) 이후 누진(漏盡)하여 깨달음을 성취하는 외길을 보여주는 것입니다. 나머지 일곱 방향 또는 오신통 또는 두 가지 명은 수행자의 선택에 의한 부수된 과정이기 때문입니다.
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경우 |
병사 |
비구 |
비고 |
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1 |
전쟁터의 먼지만 보고도 주저앉아 전쟁터로 나아가지 못함 |
전쟁터의 먼지(*1)만 보고도 주저앉아 범행을 지키지 못하고 공부의 나약함을 드러낸 후에 공부를 포기하고 낮은 삶으로 돌아감 |
(*1) 아름다운 여인이 있다고 들음 |
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2 |
전쟁터의 먼지는 견디어내지만 깃발을 보고는 주저앉아 전쟁터로 나아가지 못함 |
전쟁터의 먼지는 견디어내지만 깃발(*2)을 보고는 주저앉아 범행을 지키지 못하고 공부의 나약함을 드러낸 후에 공부를 포기하고 낮은 삶으로 돌아감 |
(*2) 그 여인을 직접 봄 |
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3 |
전쟁터의 먼지와 깃발은 견디어내지만 함성을 듣고는 주저앉아 전쟁터로 나아가지 못함 |
전쟁터의 먼지와 깃발은 견디어내지만 함성(*3)을 듣고는 주저앉아 범행을 지키지 못하고 공부의 나약함을 드러낸 후에 공부를 포기하고 낮은 삶으로 돌아감 |
(*3) 수행처에서 여인의 방해를 받음 |
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4 |
전쟁터의 먼지와 깃발과 함성은 견디어내지만 적과 마주쳐 죽임을 당함 |
전쟁터의 먼지와 깃발과 함성은 견디어내지만 적과 마주쳐 죽임을 당함(*4) |
(*4) 수행처에서 여인의 유혹을 받아 성행위를 함 |
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5 |
전쟁터의 먼지와 깃발과 함성과 전쟁을 견뎌내고 승리자가 됨 |
전쟁터의 먼지와 깃발과 함성과 전쟁을 견뎌내고 승리자가 됨(*5) |
(*5) 수행처에서 여인의 유혹을 받아도 물리치고 깨달음을 성취함 |
75. “pañcime, bhikkhave, yodhājīvā santo saṃvijjamānā lokasmiṃ. katame pañca? idha, bhikkhave, ekacco yodhājīvo rajaggaññeva disvā saṃsīdati visīdati na santhambhati na sakkoti saṅgāmaṃ otarituṃ. evarūpopi, bhikkhave, idhekacco yodhājīvo hoti. ayaṃ, bhikkhave, paṭhamo yodhājīvo santo saṃvijjamāno lokasmiṃ.
“puna caparaṃ, bhikkhave, idhekacco yodhājīvo sahati rajaggaṃ; api ca kho dhajaggaññeva disvā saṃsīdati visīdati, na santhambhati, na sakkoti saṅgāmaṃ otarituṃ. evarūpopi, bhikkhave, idhekacco yodhājīvo hoti. ayaṃ, bhikkhave, dutiyo yodhājīvo santo saṃvijjamāno lokasmiṃ.
“puna caparaṃ, bhikkhave, idhekacco yodhājīvo sahati rajaggaṃ sahati dhajaggaṃ; api ca kho ussāraṇaññeva sutvā saṃsīdati visīdati, na santhambhati, na sakkoti saṅgāmaṃ otarituṃ. evarūpopi, bhikkhave, idhekacco yodhājīvo hoti. ayaṃ, bhikkhave, tatiyo yodhājīvo santo saṃvijjamāno lokasmiṃ.
“puna caparaṃ, bhikkhave, idhekacco yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ; api ca kho sampahāre haññati byāpajjati. evarūpopi, bhikkhave, idhekacco yodhājīvo hoti. ayaṃ, bhikkhave, catuttho yodhājīvo santo saṃvijjamāno lokasmiṃ.
“puna caparaṃ, bhikkhave, idhekacco yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ, sahati sampahāraṃ. so taṃ saṅgāmaṃ abhivijinitvā vijitasaṅgāmo tameva saṅgāmasīsaṃ ajjhāvasati. evarūpopi, bhikkhave, idhekacco yodhājīvo hoti. ayaṃ, bhikkhave, pañcamo yodhājīvo santo saṃvijjamāno lokasmiṃ. ime kho, bhikkhave, pañca yodhājīvā santo saṃvijjamānā lokasmiṃ.
“evamevaṃ kho, bhikkhave, pañcime yodhājīvūpamā puggalā santo saṃvijjamānā bhikkhūsu. katame pañca? idha, bhikkhave, bhikkhu rajaggaññeva disvā saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. kimassa rajaggasmiṃ? idha, bhikkhave, bhikkhu suṇāti — ‘amukasmiṃ nāma gāme vā nigame vā itthī vā kumārī vā abhirūpā dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā’ti. so taṃ sutvā saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. idamassa rajaggasmiṃ.
“seyyathāpi so, bhikkhave, yodhājīvo rajaggaññeva disvā saṃsīdati visīdati, na santhambhati, na sakkoti saṅgāmaṃ otarituṃ; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, paṭhamo yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu.
“puna caparaṃ, bhikkhave, bhikkhu sahati rajaggaṃ; api ca kho dhajaggaññeva disvā saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. kimassa dhajaggasmiṃ? idha, bhikkhave, bhikkhu na heva kho suṇāti — ‘amukasmiṃ nāma gāme vā nigame vā itthī vā kumārī vā abhirūpā dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā’ti; api ca kho sāmaṃ passati itthiṃ vā kumāriṃ vā abhirūpaṃ dassanīyaṃ pāsādikaṃ paramāya vaṇṇapokkharatāya samannāgataṃ. so taṃ disvā saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. idamassa dhajaggasmiṃ.
“seyyathāpi so, bhikkhave, yodhājīvo sahati rajaggaṃ; api ca kho dhajaggaññeva disvā saṃsīdati visīdati, na santhambhati, na sakkoti saṅgāmaṃ otarituṃ; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, dutiyo yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu.
“puna caparaṃ, bhikkhave, bhikkhu sahati rajaggaṃ, sahati dhajaggaṃ; api ca kho ussāraṇaññeva sutvā saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. kimassa ussāraṇāya? idha, bhikkhave, bhikkhuṃ araññagataṃ vā rukkhamūlagataṃ vā suññāgāragataṃ vā mātugāmo upasaṅkamitvā ūhasati ullapati ujjagghati uppaṇḍeti. so mātugāmena ūhasiyamāno ullapiyamāno ujjagghiyamāno uppaṇḍiyamāno saṃsīdati visīdati, na santhambhati, na sakkoti brahmacariyaṃ sandhāretuṃ. sikkhādubbalyaṃ āvikatvā sikkhaṃ paccakkhāya hīnāyāvattati. idamassa ussāraṇāya.
“seyyathāpi so, bhikkhave, yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ; api ca kho ussāraṇaññeva sutvā saṃsīdati visīdati, na santhambhati, na sakkoti saṅgāmaṃ otarituṃ; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, tatiyo yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu.
“puna caparaṃ, bhikkhave, bhikkhu sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ; api ca kho sampahāre haññati byāpajjati. kimassa sampahārasmiṃ? idha, bhikkhave, bhikkhuṃ araññagataṃ vā rukkhamūlagataṃ vā suññāgāragataṃ vā mātugāmo upasaṅkamitvā abhinisīdati abhinipajjati ajjhottharati. so mātugāmena abhinisīdiyamāno abhinipajjiyamāno ajjhotthariyamāno sikkhaṃ apaccakkhāya dubbalyaṃ anāvikatvā methunaṃ dhammaṃ paṭisevati. idamassa sampahārasmiṃ.
“seyyathāpi so, bhikkhave, yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ, api ca kho sampahāre haññati byāpajjati; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, catuttho yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu.
“seyyathāpi so, bhikkhave, yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ, api ca kho sampahāre haññati byāpajjati; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, catuttho yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu.
“puna caparaṃ, bhikkhave, bhikkhu sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ, sahati sampahāraṃ, so taṃ saṅgāmaṃ abhivijinitvā vijitasaṅgāmo tameva saṅgāmasīsaṃ ajjhāvasati. kimassa saṅgāmavijayasmiṃ? idha, bhikkhave, bhikkhu araññagataṃ vā rukkhamūlagataṃ vā suññāgāragataṃ vā mātugāmo upasaṅkamitvā abhinisīdati abhinipajjati ajjhottharati. so mātugāmena abhinisīdiyamāno abhinipajjiyamāno ajjhotthariyamāno viniveṭhetvā vinimocetvā yena kāmaṃ pakkamati. so vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjaṃ.
“so araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. so abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṃ parisodheti; byāpādapadosaṃ pahāya abyāpannacitto viharati, sabbapāṇabhūtahitānukampī byāpādapadosā cittaṃ parisodheti; thinamiddhaṃ pahāya vigatathinamiddho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṃ parisodheti; uddhaccakukkuccaṃ pahāya anuddhato viharati ajjhattaṃ vūpasantacitto, uddhaccakukkuccā cittaṃ parisodheti; vicikicchaṃ pahāya tiṇṇavicikiccho viharati akathaṃkathī kusalesu dhammesu, vicikicchāya cittaṃ parisodheti. so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe vivicceva kāmehi ... pe ... pītiyā ca virāgā upekkhako ca viharati sato sampajāno, sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti, ‘ime āsavā’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. idamassa saṅgāmavijayasmiṃ.
“seyyathāpi so, bhikkhave, yodhājīvo sahati rajaggaṃ, sahati dhajaggaṃ, sahati ussāraṇaṃ, sahati sampahāraṃ, so taṃ saṅgāmaṃ abhivijinitvā vijitasaṅgāmo tameva saṅgāmasīsaṃ ajjhāvasati; tathūpamāhaṃ, bhikkhave, imaṃ puggalaṃ vadāmi. evarūpopi, bhikkhave, idhekacco puggalo hoti. ayaṃ, bhikkhave, pañcamo yodhājīvūpamo puggalo santo saṃvijjamāno bhikkhūsu. ime kho, bhikkhave, pañca yodhājīvūpamā puggalā santo saṃvijjamānā bhikkhūsū”ti. pañcamaṃ.
Comments
보인
2020.01.14 10:29
감사합니다.
